An explanation of the educational function of repentance and forgiveness from the point of view of Islamic traditions
Subject Areas : اخلاق و تربیت اسلامیsomayeh Nasiri 1 , reza Haghpanahe 2 , mansor amirzadeh jirgholi 3
1 - P.h.D student ,Department of Fiqh and Fundamentals Islamic Law, Torbat Heydarieh Branch, Islamic Azad University, Razavi Khorasan, Iran
2 - f
3 - Assistant Professor, Department of Fiqh and Fundamentals of Islamic Law, Torbat Heydarieh Branch, Islamic Azad University, Torbat Heydarieh, Iran
Keywords: educational function, repentance, forgiveness, condemned, Islamic traditions,
Abstract :
Repentance is one of the factors of the fall of punishment by which the criminal can regret his actions and try to reform himself. In agreement with all Islamic schools, repentance causes the fall of the hereafter punishment, but they differ about the fall of the worldly punishment due to repentance. According to the Imami jurists, repentance is the absolver of criminal liability in crimes committed by Allah, and they consider repentance before the crime is proven to be the cause of the fall of the punishment. . They do not consider repentance after the crime has been proven by Binah as a reason for the punishment to fall, and regarding repentance after confession, they are of the opinion that the judge has a good choice between imposing the punishment and asking for forgiveness from the guardian. Sunni jurists, based on verse 34 of Surah Ma'idah, consider the repentance of the combatant before the arrest to be the reason for the fall of the punishment, the permissible cases of pardon in God's right are limited to four cases specified by the Islamic Penal Code, including: the limit of adultery, lewdness, sexual intercourse, and drinking. It is not Khmer, but it is current towards all borders. Regarding the amount of theft, before the appeal before the ruler, the right to demand the amount or amnesty is with the right holders, but after that it has the ruling of other limits. To the extent that it is God's right, the pardon of the imam is not valid for the pardon of the perpetrator, but in the case of other than repentance, if the pardon is expedient or does not cause corruption, the imam has the right to pardon. In cases where the maqzuf has no heirs other than the imam, the imam has the right to satisfy the limit or pardon it.